172 – Discipline – Intention on the Spiritual Journey

For the past two weeks, first from Evelyn Underhill and then from Eugene Peterson, we have heard about a certain kind of passivity in the Christian walk.  Today, let’s listen to Dallas Willard,

“[Disciplines are] activities we engage in that are within our power and enable us to do what we cannot do by direct effort, because in this way we meet the action of God (grace) with us, and the outcome is humanly inexplicable. This is what it means to speak of discipline as ‘a means to grace.’ They are required in every area of life, including the spiritual.  A Spiritual Discipline – on the Christian understanding—is a discipline focused upon enhancement of the interactive life of Grace in the (spiritual) Kingdom of the Heavens.”

I could hear Underhill and Peterson speaking of one thing and Willard of another.  I could hear Underhill and Peterson speaking “against” Willard.  Is that what I should be hearing?

Is it possible that all three are speaking of different perspectives on what we sometime call “spiritual formation” and sometime call “growing in Christlikeness”?

I would suggest we need to hear the truth in the words of each.

I would also suggest that the words will find us at different places in our journey at different times, and we will hear one louder than the other.

What do you hear the loudest today?  Why do you think that is?  Does it call you to any discernment about the next steps in your journey?

 

171 – Waiting – Intention on the Spiritual Journey

This week I am still hearing Evelyn Underhill’s words,

“ … for the pressure of God’s Spirit is present everywhere and at all times.”

I thought for while I might share something this week from Dallas Willard about the nature of spiritual disciplines but as I was reading I came across this from Eugene Peterson,

“There’s a certain learned passivity about the spiritual life that is hard to program and hard to make popular. People who give leadership in spiritual direction, the good ones, that’s basically what they’re doing: they’re trying to train us and teach us how not to be in control of our lives; to enter into what God is doing already.”

What is “learned passivity?”

Does it have something to do with “waiting” or “patience” or “silence”?

… how not to be in control …

Is that what you want?  Or is it in your nature to want to be in control?

… to enter into what God is doing already.”

How do I hear or see or know what God is doing already?

Do I think God is already at work?

I don’t know about you, but Peterson gives me a lot to stop and contemplate.  And, in all honesty, it makes me a little uncomfortable.

 

170 – Conditions for Growth – Intention on the Spiritual Journey

This paragraph from Evelyn Underhill recently was delivered into my email inbox,

 “There is no need for peculiar conditions in order to grow in the spiritual life, for the pressure of God’s Spirit is present everywhere and at all times. Our environment itself, our home and our job, is the medium through which we experience His moulding action and His besetting love. It is not Christian to try to get out of our frame, or to separate our outward life from our life of prayer, since both are the creation of one Charity. The third-rate little town in the hills, with its limited social contacts and monotonous manual work, reproves us when we begin to fuss about our opportunities and our scope.  And this quality of quietness, ordinariness, simplicity, with which the saving action of God enters history, endures from the beginning to the end.”  (The School of Charity, p. 46)

Underhill’s perspective and recommendation is good to hear … at least I know it is good for me to hear.  I can spend so much energy on “spiritual practices” that I forget to see what is right in front of me, and be really present to each hour of the day.  Especially when I don’t want to be present.

“Our environment itself, our home and our job, is the medium through which we experience His moulding action and His besetting love.”

“It is not Christian to try to get out of our frame, or to separate our outward life from our life of prayer, since both are the creation of one Charity.”

So, do I really need to see my job as a medium for God’s “moulding action?”

You could substitute another word/place/activity for “job.”  The place you might think you are outside God’s moulding action?  Where is that for you?  How will you come to that place today and tomorrow with an openness to his “besetting love?”

 

169 – Friendship – Intention on the Spiritual Journey

Yesterday, October 15, was the Feast Day of St Teresa of Avila, and I felt the need to make some note of that this week.  While there are many things worth saying about Teresa, I want to share one brief, simple quote from her today,

“… prayer in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.”

Well, maybe not so “simple” after all.  Or is it?

It’s that word “friends” that has been on my mind for several days.

Is that part of the core of prayer for us?  Or does it make too light of who God is?  Does it detract from the holiness of God and the reverence due God?  But what of Jesus calling God, Abba?

“… a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.”

“… close sharing …”  
“… taking time frequently to be alone …” 
“… who we know loves us”

Doesn’t that point to what friendship is?  And doesn’t that point to what gives friendship space to grow?  Maybe growth in prayer means something other than longer soliloquies and being more “bold” in what “we ask for.”  Might it be “friends” sharing more and more and getting to know the other more deeply?

 

168 – Humor – Intention on the Spiritual Journey

A few weeks ago I began receiving a daily quote from Goodreads.com.  Since the site is about books as you might expect most of the quotes  are from authors or about writing.  This past Saturday, October 5, the quote was from Michael Palin.  The quote itself was not what caught my attention but that the quote was posted on the anniversary of the premier of “Monty Python’s Flying Circus.”   For those not familiar with the program what is important for now is to know that it was comedy program that was very, very popular in Britain and the USA for many years.

What caught my attention last Saturday was that Friday, October 4 was the Feast Day of St. Francis of Assisi and the next day was the anniversary of the premier of “Monty Python.”

Does anyone other than me see some humor in that?  For me the juxtaposition of St Francis and Monty Python brought a smile and then a laugh.

Which brings me to the importance of humor and fun and seeing the fun around us each day.  Please understand I know how hard it can be some days to see the fun around us.  On those days we don’t think there is anything going on around us that could be considered fun.  But just maybe there is, and it is important to take notice.  The creation accounts in Genesis again and again remind us, “… and God saw that it was good.”  Well, maybe, “… God saw that it was fun”?

Let’s try something.  For the next week, sometime during the day, maybe at the end of day, look back through the past 24 hours and look for the fun, for where you saw humor, for where you saw laughter, for where you saw people having a good time and where you were enjoying something.

This may take some practice.  Many of us seem better at seeing discouragement and disappointment.  But might it be worth your time to look for the good, the bright, the fun things in the day?

 ps – the quote from Palin was, “You can’t get a suit of armour and a rubber chicken just like that. You have to plan ahead.”

 

167 – St Francis and the Animals – Intention on the Spiritual Journey

This past weekend I was driving and noticed a sign outside a local church, “Blessing of the Animals, Sunday, 2:30 pm.”

Then I remembered that on most Christian calendars, this Friday, October 4, is a day to remember St. Francis of Assisi.  Many churches set aside time that day or the Sunday before or the Sunday after  to bless animals that folks bring to church that day.

We are told that St. Francis wrote a Canticle of the Creatures which contains the expression “All praise to you, Oh Lord, for all these brother and sister creatures.”

Pause for a moment and recall the blessings that pets have brought to you.  These might be pets and animals that still are your companions or maybe ones that are no longer with you.

Given the companionship, joy and even protection our pets can give us, is it any surprise that  many find it good to set aside time to not only recognize what they give to us, but to ask God to bless them?

What blessings might animals bring your way?  You may want to think beyond pets.  What about the song bird?

Be creative in your thinking.  How have the animals of God’s creation been a blessing to you?  What prayer in you does this give rise to?

 

166 – Walking – Intention on the Spiritual Journey

In “The Practice of the Presence of God” Brother Lawrence wrote –

“There is not in the world a kind of life more sweet and delightful than that of a continual walk with God. Those only can comprehend it who practice and experience it; yet I do not advise you to do it from that motive.”

How many times have you heard the phrase “a walk with God?”  Brother Lawrence qualifies it a bit by calling it a “continual walk” but one way or another I think the phrase is familiar to us and does not strike us as odd.

You might use the phrase, as I do, to figuratively describe our “communion” with God.  It is certainly a wonderful image.

But might we be right to take it more literally at times?

A few weeks ago I came across the following quote from Frank Laubach (taken from his book, Letters by a Modern Mystic),

“I have just returned from a walk alone, a walk so wonderful that I feel like reducing it to a universal rule, that all people ought to take a walk every evening all alone,…and that during this entire walk they ought to talk with God,…and let God do most of the talking.”

Have you had one of those kinds of experiences?  You find something so wonderful and so enriching you want not just to recommend it to everyone else, but to “require” it of everyone else.  After all, you know how good it will be for them.

I guess that was not a “literal” walk with God, but then again it sounds like it was close to that for Laubach.

Let me share one more item that came to me recently from a mailing by Church of the Savior (Washington DC),

“I, too, pray while I walk. This started after the death of our son. Consumed by grief, guilt and anger, I could not pray. So I took walks.  Though I was angry with God, still I prayed, “God, God, God,” as I walked… Soon this became my regular method of prayer. We lived by the Potomac then, so as I wept and walked, the water of my tears and the water of the river felt unifying. All around the river was death and decay, as well as life and rebirth: a new universe. As I prayed for myself and my own pain, I could not ignore those brothers and sisters around the world who suffered with me, whose moans and groans rose like incense on an altar.  Now, many years later, I am healed of my grief, but I still do my prayers while walking….. In the Gospels, Jesus gives us little direction in methods of prayer, but he walked a lot so I like to think he prayed while walking. When I am walking, I practice centering prayer for half the distance and then begin intercession and petition. It is important to pray for family, mission group, my church and special persons God has given me. Thanksgiving is woven through it all.”

For this individual, healing came about through walking and prayer.  Notice she writes, “… I could not pray.  So I took walks.”  That is the part I would like you to consider today.  When prayer does not seem to come; when you do not find the words or even perhaps the spirit of prayer, where do you turn?  What do you do?  For this person walking became an avenue by which she was able to find her prayer voice once again.  For others it has been the liturgy of Morning Prayer, or liturgical worship or being alone in nature, or the Psalms.

Have you had an experience like that?  Where did you turn?  Or, if you have not experienced such dryness, where do you think you might turn if that was part of your life?

 

165 – Peace – Intention on the Spiritual Journey

I had something in mind to send out today, put myself in front of the computer to get started, and began typing “Draft for September 11, 2013.”  And stopped.

– 9/11 –

I thought for a moment about not sending anything because I wasn’t sure what can be said or should be said.  I think I will let Thomas Merton speak,

“The peace which Christ brings is not the peace of a tyrannical ‘order’ which is disorder because in it all opposition is merely suppressed, and differences are violently wiped out. Peace does not mean the suppression of all differences, but their coexistence and fruitful collaboration. Peace does not consist in one man, one party, one nation, crushing and dominating everyone else. Peace exists where men who have the power to be enemies are, instead, friends by reason of the sacrifices they have made in order to meet one another on a higher level, where the differences between them are no longer a source of conflict.”  (from “The Monastic Journey” p 41)

 

164 – Hospitality – Intention on the Spiritual Journey

Last week as I was looking over one of the lectionary mailing lists, I read a great post on hospitality by Thom Shuman.  I asked Thom’s permission to share it with you, and he most kindly granted that permission.

“When it comes to hospitality, I am reminded of the Scottish crofts in the Highlands, which were built with two rooms.  The first, known as the ‘but,’ was where folks who knocked on the door, like the local minister, the teacher, etc., were welcomed, with the formal china, the formal manners, the formal conversation.

“It was the second room, the ‘ben,’ in which the family and friends gathered for meals, celebrations, grand occasions; the place where one could put their feet up, drink out of the old, chipped mug, eat off the china which had been passed down for centuries.  The greatest compliment given to a visitor was to hear the invitation, “come awa’ ben”

“I fear that all too often when others come to church, we welcome them with our formal manners, formal conversation, formal china, when all they are looking for is that invitation to become one of the family, to hear “come awa’ ben”

“After all, when we gather for communion (as we will this Sunday), though we wrap it in as much formality as we can, God is simply inviting us, “come awa’ ben.” “

I don’t think any comment is needed from me this morning.

 

163 – Listening – Intention on the Spiritual Journey

Last week I came across these words from Dietrich Bonhoeffer that I saved several years ago,

“The first service one owes to others in the community involves listening to them. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking when they should be listening. But Christians who can no longer listen to one another will soon no longer be listening to God either;  they will always be talking even in the presence of God.

The death of the spiritual life starts here, and in the end there is nothing left but the empty spiritual chatter and clerical condescension which chokes on pious words.  Those who cannot listen long and patiently will always be talking past others, and finally no longer will even notice it. Those who think their time is too precious to spend listening will never really have time for God and others, but only for themselves and for their own words and plans.”  (Life Together, p 98)

I am not sure but these are the strongest words I have read on the duty of listening to one another.

Do you think Bonhoeffer is right about how listening to others relates to our listening to God?

Do you think you have been in settings with other Christians and the air was full of “empty spiritual chatter and clerical condescension?”

But, rather than dwelling on just the negative side of Bonhoeffer’s remarks, can you think of times your Christian brothers and sisters have taken the time to listen to you?

What did it do for you?  Do you think it opens the door to your sense of being heard by God also?

How many times will you have the opportunity to listen today? … tomorrow? … this week?