152 – Seeing – Intention on the Spiritual Journey

For whatever reason I cannot get away from this subject.  For instance, this past Saturday I was in the car, turned on the radio and the program “This American Life”* was on.  The show was “Invisible Made Visible.”  Then I started listening to the first episode.

The first episode was about a man who was blind and the trouble he once had navigating a hotel room.  Toward the close of the episode he said,

“… you get a picture in your mind and if you get it wrong, you live in that mistake.”

That statement captured me.  How many times have I created such a picture of some event or situation and had it “figured out” only to discover later that I did not have it right.  How long did I “live in that mistake?”  How much did I miss by letting the mistake control what else I might have seen?

How about you?  Can you think of a “mistake” you lived in?  And can you think of what broke the power of the “mistake?”

http://www.thisamericanlife.org/radio-archives/episode/464/invisible-made-visible

 

 

151 – Seeing – Intention on the Spiritual Journey

Several months ago my wife and I started reading the devotional book A Year with Aslan: Daily Reflections from The Chronicles of Narnia and have found many of the reflections full of insight, challenges and encouragement.  My wife pointed out to me a few days ago that the reflection for June 1, taken from C. S. Lewis’ The Last Battle, addressed the same issue we have discussed here, “seeing.”  I found these paragraphs very rich and thought it would be good to spend some more time thinking about sight and blindness before we move on.  I hope you don’t mind the length of the quotation.  The two questions that follow the excerpt are taken directly from A Year with Aslan.

The Blind Dwarfs

Lucy led the way and soon they could all see the Dwarfs.  They had a very odd look.  They weren’t strolling about or enjoying themselves (although the cords with which they had been tied seemed to have vanished) nor were they lying down and having a rest.  They were sitting very close together in a little circle facing one another. They never looked round or took any notice of the humans till Lucy and Tirian were almost near enough to touch them.  Then the Dwarfs all cocked their heads as if they couldn’t see anyone but were listening hard and trying to guess by the sound what was happening.

“Look out!” said one of them in a surly voice.  “Mind where you’re going.  Don’t walk into our faces!”

“All right!” said Eustace indignantly.  “We’re not blind.  We’ve got eyes in our heads.”

“They must be darn good ones if you can seen in here,” said the same Dwarf whose name was Diggle.

“In where?” asked Edmund.

“Why you bone-head, in here of course,” said Diggle.  “In this pitch-black, poky, smelly little hole of a stable.”

“Are you blind?” said Tirian.

“Ain’t we all blind in the dark!” said Diggle.

“But it isn’t dark, you poor stupid Dwarfs,” said Lucy.  “Can’t you see?  Look up! Look around! Can’t you see the sky and the trees and the flowers?  Can’t you see me?”

“How in the name of all Humbug can I see what ain’t there?  And how can I see you any more than you can see me in this pitch darkness?”

“But I can see you,” said Lucy.  “I’ll prove I can see you.  You’ve got a pipe in your mouth.”

“Anyone that knows the smell of baccy could tell that,” said Diggle.

“Oh the poor things!  This is dreadful,” said Lucy.  Then she had an idea.  She stooped and picked some wild violets.  “Listen, Dwarf,” she said.  “Even if your eyes are wrong, perhaps your nose is all right: can you smell that?”  She leaned across and held the fresh, damp flowers to Diggle’s ugly nose.  But she had to jump back quickly in order to avoid a blow from his hard little fist.

“None of that!” he shouted.  “How dare you!  What do you mean by shoving a lot of filthy stable-litter in my face?  There was a thistle in it too.  It’s like your sauce!  And who are you anyway?”

Why couldn’t the Dwarfs see what the others could?

How do we close off our own minds to what’s right in front of us?

 

 

150 – Seeing – Intention on the Spiritual Journey

Last week we were encouraged by Dorothy Day to “see Christ in each other,” and I find myself this week still thinking about “seeing.”

Scripture challenges us many times to consider the person who “sees but does not see.”  A few weeks ago I had a vision test at my doctor’s and the results clearly indicated I was not seeing all that I should be seeing.  In my case the problem was a cataract which in a little while will be corrected.

But what about our other vision problem? The problem we sometimes have seeing the world and those around us as God would have us see them.

How do we correct those vision failures?  Are we seeing the world through a lens that is clouded or damaged or just not the right lens for our eyes?

I wonder if I could name three or four lens that distort my vision?

Maybe I have let parts of my culture hand me a set of lens through which I view and judge those around me, that is very far removed from how the Gospel teaches me to see others.

How about you?  Can you think of some “lens” that are distorting your vision?

 

 

149 – Seeing – Intention on the Spiritual Journey

I have been turning over in the mind what I wanted to share this week and going back and forth between a  couple of things, until I opened my email Tuesday morning and saw the following quote –

“It is surely an exercise of faith for us to see Christ in each other.  But it is through such exercise that we grow and the joy of our vocation assures us we are on the right path. Certainly, it is easier to believe that the sun warms us, and we know that buds will appear on the trees in the wasteland across the street, that life will spring out of the dull clods of that littered park across the way. There are wars and rumors of wars, poverty and plague, hunger and pain. Still, the sap is rising, again there is the resurrection of spring, and God’s continuing promise to be with us always, with comfort and joy, if we will only ask.” – Dorothy Day (from: Dorothy Day: Selected Writings, edited by Robert Ellsberg)

I was first struck by Day’s identifying seeing “Christ in each other” as an “exercise of faith.”   I wonder if most (if not all) of my experience of seeing Christ in others is passive.  That is I “see” a person who manifests the presence of Christ to me or I don’t.  I don’t look for it.  I don’t seek it out.  I put the responsibility on the other person to show it to me.  Do you think Day is suggesting that I actively look for the presence of Christ in those I meet each day?  Do you think she is even suggesting that I expect to find that presence?

I wonder how I might go through each day if I expect to find Christ in those I meet at work, on the street, in the checkout line, even while I am driving back and forth along the roads I need to travel each day?

What if each of us decided to exercise some faith this week and look for Christ in those around us?

* This quote comes from a mailing sent out by Church of the Saviour in Washington, DC.  You can find some the quotes at –

http://inwardoutward.org/?utm_source=inward%2Foutward+email+subscribers&utm_campaign=9fa6e3a9e0-Daily+Words&utm_medium=email&utm_term=0_791e8aa8ec-9fa6e3a9e0-70530453

You can subscribe to their mailing list at –

http://inwardoutward.us4.list-manage1.com/subscribe?u=838944ee48d7a9d35dcce6d60&id=791e8aa8ec

 

148 – Graced Practices – Intention on the Spiritual Journey

Last Wednesday Dallas Willard passed away.  Over the past week there have many posts on the internet about Willard and what his writings, lectures and friendship have meant to so many.  (If you would like to read some of these and can not easily find them online, let me know and I will email you some links.)

If you read anything about spiritual formation or spiritual disciples, Willard’s name almost always comes up.  A couple of weeks ago I can across a short (6 minutes) video on YouTube.com in which Willard is asked what his personal spiritual practices are.  As I listened I was impressed by his words that we should be directed in our practices by grace and not by guilt,  by his encouragement to see what can be constant in our lives and to take a long view, thinking not just about a day, but about a week, a month and a year.

I encourage you to find a few minutes to watch this video.  You might be impressed, as I was, not only by his wisdom, but also by his gentleness and humor.

http://www.youtube.com/watch?v=GqLmeubS65Q

147 – Ascension Day – Intention on the Spiritual Journey

If I am reading the church calendar correctly tomorrow is Ascension Day, forty days after Easter.  When I read the first chapter of Acts, I read that Jesus appeared to the disciples during the forty days after Resurrection Sunday and then he “ascended.”  He left them.

If you keep reading Acts, you discover that ten days later, on Pentecost, the “Spirit” came to the assembled disciples.

For some reason, this year, I have been thinking about the ten days between Ascension and Pentecost.  What might those ten days have been like for Jesus’ disciples?  How did they deal with his “absence” again?  I suspect it was probably different for them than the time between his death and Resurrection. But they still had to deal with his absence. How much were they expecting (or at least hoping for) another “miracle”?  How much were they disappointed he left them?  How discouraged were they that the “Kingdom” had not come as they expected?  How do you think they felt when the “men in white” asked them why they were standing around, looking up?

If I am honest with myself, I have to admit there are days when God does not seem as near as I once thought.  On those days, I sometimes ask what is wrong with me and on other days I even start to ask (sometimes only in a whisper), what is wrong with God?  Are those days for me something like the days between Ascension Day and Pentecost?

Do I stand around looking to where something once was? Or, do I walk toward whatever is to come next?

How do you deal with times of waiting and absence?  Which way do you look most often?  To what was or to what is to come?

 

146 – Rhythm – Intention on the Spiritual Journey

One of my favorite passages from Eugene Peterson’s The Message translation is Matthew 11:28-30,

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

The phrase “unformed rhythms of grace” particularly captures and holds my attention.

Several days ago I discovered an article by Greg Cootsona, “The Science of the Unforced Rhythms of Grace,”* in which he references these verses and goes on to talk about rhythm.  In part he writes,

“Life is best lived with the right rhythm.,,, It’s what drummers call being ‘in the groove.’ As a drummer, it’s when you’re feeling the rhythm so deeply that you’re almost obligated to stay in it. Not too fast, nor too slow….. This unforced rhythm of grace — the groove — happens when we find the right rhythm of yes and no, of notes and spaces.,,, We start to groove by stopping and listening to the ultimate space of silence….”

How does that sound to you?  Does “unforced rhythms of grace” fit anything in your experience?  Does it ring true for your experience of religion, church, faithfulness, discipleship?  Or do those words conjure up something that to you is forced?  If it is forced, why do you think that is?

Sorry to have so many questions today, but I wonder if many of us, especially me, need to read and re-read this passage and not only see these words, but hear them, take them to heart, and,  

“… Get away with me …recover your life….. take a real rest. Walk with me and work with me—watch how I do it . Learn the unforced rhythms of grace…. learn to live freely and lightly.”

How can I start?

* http://www.huffingtonpost.com/greg-cootsona/the-science-of-the-unforced-rhythms-of-grace_b_3134340.html

 

 

145 – Fooling Ourselves – Intention on the Spiritual Journey

A few weeks ago I came across an article by Evan Howard entitled “Three Temptations of Spiritual Formation.” *  I have to admit the title caught my attention immediately.  Below are a few sentences from the article.

“…. I love participating with believers who are hearing, seeing, and feeling God. But being touched is not necessarily being formed.  Christian spiritual formation aims at conforming all of life (thought, feeling, word, and deed) to the life of Christ…. While powerful experiences of God contribute significantly to our continuing formation, conformity with Christ comes ultimately only through a lifetime of obedience and the grace of the Spirit: Christian spiritual formation.  The blessings of spirituality have arrived, and resources to pursue the spiritual life abound. But therein lies a caution. When we are more interested in the fascinating resources than in  pursuing relationship with God, when we use the right words to avoid the real Spirit, or when we pursue the experience of God more than the God of the experience, we are not yet practicing Christian spiritual formation.”

Let me confess that I am much attracted to the literature on spiritual formation and spiritual practices.  I enjoy reading and talking about such.  But therein lies the danger for me.  I could easily become satisfied with reading and talking and lose sight of making myself available to God.  I can look back to a time in my life when I read every book I came across on prayer, but was not setting aside time and space for praying.

What about you?  How do you hear Howard’s words, “…more interested in the fascinating resources than in pursuing relationship with God …  use the right words to avoid the real Spirit … pursue the experience of God more than the God of the experience …:

Have you seen this happen?

* http://www.christianitytoday.com/ct/2002/december9/4.46.html

 

 

 

144 – Duties – Intention on the Spiritual Journey

One of Eugene Peterson’s books* is subtitled, “Discipleship in an Instant Society.”  If that was true in 1980 when it was first published, I suspect most of us would easily agree it is even more true today.  Given our desire for (or is it a need for) instant gratification, how are we to see and experience those practices that do not offer us this instant reward?

Last week while reading C. S. Lewis’ Reflections on the Psalms I came across several sentences directly addressing this.  He wrote,

“When we carry out our ‘religious duties’ we are like people digging channels in a waterless land, in order that when at last the water comes, it may find them ready,  I mean, for the most part.  There are happy moments, even now, when a trickle creeps along the dry beds; and happy souls to whom this happens often.” ( p 97)

Have you been there?  What in your experience can you liken to “digging channels in a waterless land?”  Have you seen some trickles of water?  Or maybe we should ask, would we recognize the trickle when it comes?

Then again, maybe you have been blessed with a refreshing drink?

How do you find the channels today?  How do you think you will find them tomorrow?

* A Long Obedience in the Same Direction: Discipleship in an Instant Society

 

 

 

143 – The Workaday World – Intention on the Spiritual Journey

Some time back I mentioned the practice of keeping a “Saints Calendar.”   Yesterday, April 9, is marked on my calendar for Dietrich Bonhoeffer.  On April 9, 1945, he was executed by the Nazis for taking part in efforts to end Hitler’s control of Germany.  He was 39 years old when he died.

Bonhoeffer was an academic, a pastor and a founder of a school for pastors of the Confessing Church in Germany.

I looked through some files of quotations I have saved wanting to find something from Bonhoeffer to share this week.  The following taken from Life Together (which grew out of his experience with the school for pastors) got my attention more than any other,

“ … [the world] is the place where we find out whether the Christian’s meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.”

Rather than making a comment on Bonhoeffer’s remark, which will certainly have less innate force than his words, I think I will leave you to process these words for yourself.

I do pray we will open ourselves to deeply hear his question.